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The Melungeon and the Portuguese...
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Reclaiming a heritage (The Boston Globe) Young Portuguese-Americans study their roots
By Sarah Schweitzer, Globe Staff | August 9, 2005
DARTMOUTH -- Growing up in suburban Boston, Valeria Souza learned from an early age that her roots reached back to a place best not spoken of, its ways and language discarded by her family in favor of American habits.
Her heritage remained so until the summer Souza was a teenager working at a doughnut shop. There the other workers spoke a tongue both foreign and beguiling. When she asked what it was, someone, noting her last name, shot back: ''Don't you know? You're Portuguese!"
''I'll never forget the way that felt," Souza said. ''Like all the air being sucked out of my chest as I realized I didn't even recognize the language. I felt profoundly robbed. How did this piece that is ostensibly a part of me go missing?"
Today, Souza, 25, is fluent in Portuguese after a year living in Portugal and is working on a master's degree in Portuguese literature at the University of Massachusetts at Dartmouth. She is part of the growing number of Portuguese young adults embracing traditions that for years their elders sublimated to established New England cultures.
At the university, which created a Center for Portuguese Studies in 1996, 270 students enrolled in Portuguese language classes last year, compared with 190 five years ago -- excluding continuing education. The number of students majoring in Portuguese studies has increased from 15 to 40 since 2000. Next year, the university plans to offer a doctoral degree in Portuguese studies, and a recent fund-raising drive brought in more than $1.5 million for the creation of Portuguese-American archives that will house letters, diaries, photographs, videos, films, and recorded music.
Nationally, Portugueselanguage study is also on the rise. The number of undergraduates studying Portuguese climbed 21 percent between 1998 and 2002, according a survey by the Modern Language Association.
The treatment of Portuguese as a serious academic focus is a remarkable shift from recent decades in America when the culture was maligned by some outsiders as unsophisticated, even as those within the community assumed it would remain vibrant.
The swelling interest in Portuguese study in Massachusetts coincides with the arrival of Portuguese-speaking Brazilians, who made up one in five immigrants to the state between 2000 and 2003. But scholars note that the trend is explained by more than larger numbers of Portuguese speakers in the region.
There is a hunger, scholars say, among third- and fourthgeneration Portuguese to reconnect with a past buried by parents raised in an era when repudiating an immigrant past was the means to success.
''There were many walking wounded -- children of immigrants wounded by their identities and doing their best to escape it," said Frank Sousa, director of the Center for Portuguese Studies and Culture at UMass-Dartmouth.
''Language was very much suppressed. Now, what we have seen is the children and grandchildren assuming the identity with less of a complex about it."
Irish, French-Canadians, and other immigrant groups, too, suffered for their differences in New England. Yet among European immigrants, the Portuguese, with their darker skin and often rural and uneducated backgrounds, stood out. They were threatening to longtime residents as they settled in large numbers and swept up jobs. Multiple waves of Portuguese emigrated in the 19th and 20th centuries to work on fishing vessels and in textile mills, eventually making up more than one-third of the population in Southeastern Massachusetts, where they created vibrant but insular enclaves. Statewide, 280,000 people claimed Portuguese ancestry, according to the 2000 Census.
''There was a fear that they would not assimilate into the American way -- the WASP culture," said Maria da Gloria Mulcahy, a researcher in Portuguese studies at UMass-Dartmouth. ''So it was natural that once they could go unnoticed that they would not advertise their origin."
The phenomenon of assimilation, she noted, was most pronounced nationally for all immigrant groups from the 1920s through the 1960s, ''when there was a strong anti-immigrant sentiment, and you were expected to be a true American and any hint of being a foreigner could be used against you."
Ann-Catherine Ventura's family was typical. Her great-great- grandparents arrived from Portugal just after 1900, her great-grandfather in the 1920s. Her great-great-grandfather was a stowaway on a whaler, according to family accounts. Her grandparents spoke Portuguese, but not her parents, and not her.
''It wasn't passed down," said Ventura, 24, who grew up in Westport and learned French in high school. ''It's as though it was a backdrop to our lives."
Her mother, Carlene Ventura, 57, a native of New Bedford, said that while Portuguese culture flourished -- with Portuguese bakeries, stores, and churches -- status was elusive for the Portuguese. Ventura recalls that her father's godfather, a leading businessman in New Bedford, was denied access to a prestigious club in the late 1950s, because, she says, he was Portuguese.
And so her parents, in subtle but lasting ways, diminished the Portuguese imprint in the Ventura family.
''My parents spoke Portuguese, but only to each other, when they didn't want us to hear something," Carlene Ventura said.
Now that's changed: Ann-Catherine Ventura traveled to Lisbon last fall and spent several months studying there, and this summer, she enrolled in an intensive Portuguese-language class at UMassDartmouth.
Some scholars suggest that Portuguese culture increasingly carries a cachet in the United States because of the improved economy in Portugal, the awarding of the Nobel prize in literature to the Portuguese writer Jose Saramago, the financial success of Portuguese immigrants in the United States, and the growing interest in ethnic culture generally.